Results for 'Anthony K. Appiah'

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  1. Akan and euro-american concepts of person.Anthony K. Appiah - 2004 - In M. Brown Lee (ed.), African Philosophy: New and Traditional Perspectives. New York: Oup Usa. pp. 21--34.
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  2.  41
    Only-ifs.K. Anthony Appiah - 1993 - Philosophical Perspectives 7:397-410.
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  3. Human Rights as Politics and Idolatry.Michael Ignatieff, K. Anthony Appiah, David A. Hollinger, Thomas W. Laqueur, Diane F. Orentlicher & A. Gutmann - 2001 - Tijdschrift Voor Filosofie 65 (1):177-178.
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  4.  15
    Epilogue.K. Anthony Appiah - 1996 - In David B. Wilkins, Kwame Anthony Appiah & Amy Gutmann (eds.), Color Conscious: The Political Morality of Race. Princeton University Press. pp. 179-184.
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  5.  46
    Liberal Education: The United States Example.K. Anthony Appiah - 2003 - In Kevin McDonough & Walter Feinberg (eds.), Citizenship and Education in Liberal-Democratic Societies: Teaching for Cosmopolitan Values and Collective Identities. Oxford, UK: Oxford University Press UK.
    Anthony Appiah’s essay on liberal education in the United States begins by identifying a distinctive feature of classical liberalism – namely, that the state must respect substantial limits with respect to its authority to impose restrictions on individuals, even for their own good. Nevertheless, Appiah points out, the primary aim of liberal education is to ‘maximize autonomy not to minimize government involvement’. Most of the essays in this volume, including Appiah’s, are attempts to address the question (...)
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  6.  44
    The Honor Code: How Moral Revolutions Happen.Kwame Anthony Appiah - 2010 - New York, NY: W. W. Norton & Company.
    K. Anthony Appiah, the author of the internationally best-selling Cosmopolitanism, analyzes what causes societies to end cruelty and injustices - such as slavery, foot binding, or honor killing. Can a government through its laws halt egregious violations of human decency and can mere moral instruction bring an end to human suffering? No, says Appiah, demonstrating how reform succeeds only when it enlists the primal human sense of honor. When it comes to morality, honor is the lever arm (...)
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  7.  22
    Struggle for Meaning: Reflections on Philosophy, Culture, and Democracy in Africa.Paulin J. Hountondji & K. Anthony Appiah - 2002 - Ohio University Press.
    In this volume, he responds with autobiographical and philosophical reflection to the dialogue and controversy he has provoked.
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  8. The Uncompleted Argument: Du Bois and the Illusion of Race.Anthony Appiah - 1985 - Critical Inquiry 12 (1):21-37.
    Contemporary biologists are not agreed on the question of whether there are any human races, despite the widespread scientific consensus on the underlying genetics. For most purposes, however, we can reasonably treat this issue as terminological. What most people in most cultures ordinarily believe about the significance of “racial” difference is quite remote, I think, from what the biologists are agreed on. Every reputable biologist will agree that human genetic variability between the populations of Africa or Europe or Asia is (...)
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  9. Color Conscious: The Political Morality of Race.David B. Wilkins, Kwame Anthony Appiah & Amy Gutmann - 1996 - Princeton University Press.
    In America today, the problem of achieving racial justice--whether through "color-blind" policies or through affirmative action--provokes more noisy name-calling than fruitful deliberation. In Color Conscious, K. Anthony Appiah and Amy Gutmann, two eminent moral and political philosophers, seek to clear the ground for a discussion of the place of race in politics and in our moral lives. Provocative and insightful, their essays tackle different aspects of the question of racial justice; together they provide a compelling response to our (...)
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  10.  8
    Dal cosmopolitismo radicale al cosmopolitismo radicato. Intervista a Anthony Kwame Appiah.Angela Taraborrelli - 2023 - Rivista Italiana di Filosofia Politica 3:161-175.
    Anthony Kwame Appiah is an internationally renowned philosopher who has worked on the philosophy of language, political and moral theory, African intellectual history and cosmopolitanism, with a particular interest in the theme of identity. He has held prominent positions and received numerous important awards; he has also dedicated himself to an intense activity of dissemination, giving countless lectures and collaborating with a number of newspapers, such as the BBC at which in 2016 he gave the Reith Lectures on (...)
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  11.  23
    Drawing the colour line: K. Anthony Appiah and Amy Gutmann, Color conscious: the political morality of race [Book Review].Alessandra Tanesini - unknown
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  12.  74
    The Death and Redemption of God: Nietzsche’s Conversation with Philipp Mainländer.Anthony K. Jensen - 2023 - Journal of Nietzsche Studies 54 (1):22-50.
    In contrast to positivistic assignations of influence in Nietzsche-studies, this article considers the possibility of “conversational” reconstructions of contexts, where the focus is less on “whether” and “when” Nietzsche read a text, and concentrates instead on “how” and “why” he read it. This method is exemplified by the case of Philipp Mainländer, a contemporary about whom Nietzsche says almost nothing of philosophical importance. This article shows that six key leitmotifs of the Zarathustrazeit happen to form direct solutions to dangers entailed (...)
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  13. Nietzsche's Life Sentence: Coming to Terms with Eternal Recurrence (review).Anthony K. Jensen - 2006 - Journal of the History of Philosophy 44 (4):671-672.
    Anthony K. Jensen - Nietzsche's Life Sentence: Coming to Terms with Eternal Recurrence - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 671-672 Muse Search Journals This Journal Contents Reviewed by Anthony K. Jensen Emory University Lawrence J. Hatab. Nietzsche's Life Sentence: Coming to Terms with Eternal Recurrence. New York-London: Routledge, 2005. Pp. xix + 191. Paper, $24.95. In his latest book, Lawrence Hatab brings together several threads from his previous writing into (...)
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  14.  34
    Julius Bahnsen's Influence on Nietzsche's Wills-Theory.Anthony K. Jensen - 2016 - Journal of Nietzsche Studies 47 (1):101-118.
    Nietzsche’s break from Schopenhauer is usually regarded as coextensive with his movement toward ontological naturalism, the view that all there is is limited by the scope of what is naturally observable. Moral norms like good and evil are accordingly ruled out as “things,” but naturalized as human, all-too-human constructions, just as much as are God and the soul, just as much as would Schopenhauer’s non–naturally observable one world Will. While I think that basic picture is correct, I also think that (...)
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  15.  27
    Empowering Queer Data Justice.Anthony K. J. Smith, Allegra Schermuly, Christy E. Newman, Lisa Fitzgerald & Mark D. M. Davis - 2023 - American Journal of Bioethics 23 (11):56-58.
    The proliferation of personal data collection practices fundamentally reshapes how society is ordered and commercialized, and demands reconsideration of the possibilities for a just and equitable s...
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  16. Referate über fremdsprachige Neuerscheinungen B David E. Cartwright-Schopenhauer: A Biography.Anthony K. Jensen - 2010 - Philosophischer Literaturanzeiger 63 (1):43.
     
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  17.  24
    Nietzsche and Neo-Kantian historiography: points of contact.Anthony K. Jensen - 2013 - Kriterion: Journal of Philosophy 54 (128):383-400.
    Nas universidades alemãs do período em que Nietzsche esteve intelectualmente ativo, a tradição kantiana foi amplamente substituída por duas escolas independentes e que, desde então, têm sido rotuladas de "neokantismo". Este artigo apresenta quatro teses principais da filosofia da história neokantiana, mostra como elas são uma decorrência de sua adaptação da tradição kantiana e como Nietzsche se envolve criticamente com os mesmos temas na formação de sua própria teoria histórica. Embora não haja uma influência muito direta entre estas escolas, o (...)
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  18. Goethe, Johann Wolfgang von.Anthony K. Jensen - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
  19.  56
    Nietzsche's philosophical context: An intellectual biography.Anthony K. Jensen - 2009 - British Journal for the History of Philosophy 17 (1):222 – 225.
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  20.  19
    The ‘Entstehung’ of the second Untimely Meditation.Anthony K. Jensen - 2015 - Nietzsche Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 462-486.
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  21.  38
    Nietzsche and Ree: A Star Friendship (review).Anthony K. Jensen - 2006 - Journal of Nietzsche Studies 31 (1):72-75.
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  22.  24
    Was heisst Denken? Orientierung und Perspektive.Anthony K. Jensen - 2015 - Nietzscheforschung 22 (1):29-42.
  23.  14
    Intuição nas reconstruções da Renascença no século XIX alemão: Goethe, Schopenhauer, Burckhardt e Nietzsche.Anthony K. Jensen - 2022 - Cadernos Nietzsche 43 (2):13-40.
    Nietzsche’s relationship with Burckhardt’s image of the Renaissance was a way of practicing history. Nietzsche shared with Burckhardt the preference for typology, the belief that truth is reached intuitively and concerns the inner identity of all things, and for great cultural historical objects and individuals. And he shared it with him in some part precisely because two of their most significant common influences were Goethe and Schopenhauer. Beyond this, I argue that there are a few minor and a few more (...)
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  24.  9
    Rubicon: the fifth dimension of biology.Anthony K. Campbell - 1994 - London: Duckworth.
  25.  22
    An Interpretation of Nietzsche's "on the Uses and Disadvantages of History for Life".Anthony K. Jensen - 2016 - New York: Routledge.
    With his _An Interpretation of Nietzsche’s "On the Uses and Disadvantage of History for Life_", Anthony K. Jensen shows how 'timely' Nietzsche’s second "Untimely Meditation" really is. This comprehensive and insightful study contextualizes and analyzes a wide range of Nietzsche’s earlier thoughts about history: teleology, typology, psychology, memory, classical philology, Hegelianism, and the role historiography plays in modern culture. _On the Uses and Disadvantages of History for Life_ is shown to be a ‘timely’ work, too, insofar as it weaves (...)
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  26.  63
    The rogue of all rogues: Nietzsche's presentation of Eduard Von Hartmann's.Anthony K. Jensen - unknown
  27.  19
    Nietzsche's Philosophy of History.Anthony K. Jensen - 2013 - New York: Cambridge University Press.
    Nietzsche, the so-called herald of the 'philosophy of the future', nevertheless dealt with the past on nearly every page of his writing. Not only was he concerned with how past values, cultural practices and institutions influence the present - he was plainly aware that any attempt to understand that influence encounters many meta-historical problems. This comprehensive and lucid exposition of the development of Nietzsche's philosophy of history explores how Nietzsche thought about history and historiography throughout his life and how it (...)
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  28.  19
    A Heretical Student in the Schopenhauerian School.Anthony K. Jensen - 2021 - Nietzsche Studien 50 (1):47-69.
    The Schopenhauer-Schule was a group of original and diverse thinkers working in the wake of a common inspiration. This paper elucidates Nietzsche’s relationship with these thinkers specifically as concerns their intertwined theories of will. It shows that despite his efforts to suppress and ridicule them, Nietzsche was influenced by the Schopenhauer-Schule and adopted several of their alterations to Schopenhauer. But it will also show that Nietzsche was a heretical member of this school in the sense that his theory of will (...)
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  29. History, Philosophy of.Anthony K. Jensen - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
     
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  30.  39
    The Centrality and Development of Anschauung in Nietzsche's Epistemology.Anthony K. Jensen - 2012 - Journal of Nietzsche Studies 43 (2):326-341.
    This article traces the evolution of a single concept—Anschauung—in Nietzsche's thinking. It shows that Nietzsche relies to a great extent in his early epistemology on Schopenhauer's romantic notion of Anschauung as a way of apprehending timeless and universal ideas. After The Birth of Tragedy, Nietzsche begins to use the term to designate the mental process of transference by which stimulation becomes a choate representation. In a third phase of development, Nietzsche abandons any positive use of the term and employs Anschauung (...)
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  31.  31
    Technology Changes the Ethical Stakes in HIV Surveillance and Prevention: Response to Open Peer Commentaries on “Reassessing the Ethics of Molecular HIV Surveillance in the Era of Cluster Detection and Response”.Stephen Molldrem & Anthony K. J. Smith - 2020 - American Journal of Bioethics 20 (10):W1-W3.
    Volume 20, Issue 10, October 2020, Page W1-W3.
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  32.  52
    The perspectives of researchers on obtaining informed consent in developing countries.Sam K. Newton & John Appiah-Poku - 2006 - Developing World Bioethics 7 (1):19–24.
    ABSTRACT Background: The doctrine of informed consent (IC) exists to protect individuals from exploitation or harm. This study into IC was carried out to investigate how different researchers perceived the process whereby researchers obtained consent. It also examined researchers’ perspectives on what constituted IC, and how different settings influenced the process. Methods: The study recorded in‐depth interviews with 12 lecturers and five doctoral students, who had carried out research in developing countries, at a leading school of public health in the (...)
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  33.  21
    A visão afirmativa de Nietzsche na Segunda Consideração Extempor'nea.Anthony K. Jensen - 2020 - Cadernos Nietzsche 41 (3):49-78.
    Resumo: A Segunda consideração extemporânea geralmente é tida em conta por filósofos e historiadores, em razão de sua crítica ao que Nietzsche classifica como “doença histórica”,. Isso por uma boa razão: a crítica de Nietzsche tem como alvo não apenas a famosa tríade composta por historiadores monumentais, antiquários e críticos, mas também suas modalidades contemporâneas em historiografia e teleologia científicas. O que frequentes vezes é desconsiderado é que o próprio Nietzsche expõe - ainda que numa retórica altamente estilizada - uma (...)
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  34.  18
    Geschichtlichkeit und Metaphysik: Eine Respondenz auf Andreas Speer.Anthony K. Jensen - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. Boston: De Gruyter. pp. 45-48.
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  35.  8
    Nietzsche’s Unpublished Fragments on Ancient Cynicism: The First Night of Diogenes.Anthony K. Jensen - 2004 - In Paul Bishop (ed.), Nietzsche and antiquity: his reaction and response to the classical tradition. Rochester, NY: Camden House. pp. 182-191.
  36.  36
    The poetry of sound and the sound of poetry: Navajo poetry, phonological iconicity, and linguistic relativity.Anthony K. Webster - 2015 - Semiotica 2015 (207):279-301.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 279-301.
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  37.  35
    Nietzsche on Memory and History: The Re-Encountered Shadow.Anthony K. Jensen & Carlotta Santini (eds.) - 2020 - De Gruyter.
    History and memory rank as central themes in the philosophy of Friedrich Nietzsche. As one of the last philosophers of the 19th century, Nietzsche naturally belongs to the so-called ‘historical century’. The contentious exchange with the past and with antiquity – as much as the mechanisms, the dangers, and the lessons of memory and tradition – are continually examined and stand in close relationship with Nietzsche’s vision of life and his project of human development. As Jacob Burckhardt once wrote of (...)
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  38.  60
    Opinions of Researchers Based in the Uk on Recruiting Subjects From Developing Countries Into Randomized Controlled Trials.Sam K. Newton & John Appiah-Poku - 2007 - Developing World Bioethics 7 (3):149-156.
    Background: Explaining technical terms in consent forms prior to seeking informed consent to recruit into trials can be challenging in developing countries, and more so when the studies are randomized controlled trials. This study was carried out to examine the opinions of researchers on ways of dealing with these challenges in developing countries.Methods: Recorded in‐depth interviews with 12 lecturers and five doctoral students, who had carried out research in developing countries, at a leading school of public health in the United (...)
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  39.  21
    “Tséyi' first, because Navajo language was here before contact”: On intercultural performances, metasemiotic stereotypes, and the dynamics of place.Anthony K. Webster - 2010 - Semiotica 2010 (181):149-178.
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  40.  96
    Nietzsche’s Interpretation of Heraclitus in Its Historical Context.Anthony K. Jensen - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):335-362.
    This paper aims to reexamine Nietzsche’s early interpretation of Heraclitus in an attempt to resolve some longstanding scholarly misconceptions. Rather than articulate similarities or delineate the lines of influence, this study engages Nietzsche’s interpretation itself in its historical setting, for the first time acknowledging the contextual framework in which he was working. This framework necessarily combines Nietzsche’s reading in philology, post-Kantian scientific naturalism, and of the romantic worldviews of Schopenhauer and Wagner. What emerges is not the acceptance of the metaphysical-flux (...)
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  41.  8
    Typologies of Histories.Anthony K. Jensen - 2020 - In Anthony K. Jensen & Carlotta Santini (eds.), Nietzsche on Memory and History: The Re-Encountered Shadow. De Gruyter. pp. 37-56.
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  42. Ernst Cassirer.Anthony K. Jensen - 2015 - Internet Encyclopedia of Philosophy.
    Ernst Cassirer Ernst Cassirer was the most prominent, and the last, Neo-Kantian philosopher of the twentieth century. His major philosophical contribution was the transformation of his teacher Hermann Cohen ’s mathematical-logical adaptation of Kant’s transcendental idealism into a comprehensive philosophy of symbolic forms intended to address all aspects of human cultural life and creativity. In … Continue reading Ernst Cassirer →.
     
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  43.  33
    The Unconscious in History: Eduard von Hartmann among Schopenhauer, Schelling, and Hegel.Anthony K. Jensen - 2022 - Journal of the Philosophy of History 16 (3):271-293.
    This article exams the philosophy of history of the now mostly-forgotten 19th Century philosopher, Eduard von Hartmann. Hartmann inverts Hegel’s rational teleology by his reliance on a notion of ‘unconscious ideas’. Purposes are a species of idea. All natural things, including unintelligent natural things, will purposes of which they are often not conscious. These unconscious ideas cannot be held by natural beings that lack intellect, so there must be some supra-naturalistic being, which Hartmann names the Metaphysical Unconscious, that imposes purposes (...)
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  44.  79
    The Rogue of All Rogues: Nietzsche's Presentation of Eduard von Hartmann's Philosophie des Unbewussten and Hartmann's Response to Nietzsche.Anthony K. Jensen - 2006 - Journal of Nietzsche Studies 32 (1):41-61.
  45.  76
    Meta-Historical Transitions from Philology to Genealogy.Anthony K. Jensen - 2013 - Journal of Nietzsche Studies 44 (2):196-212.
    The possibility of historical knowledge is a problem that occupied Nietzsche’s thought from beginning to end. Because the meanings of values, customs, and even truth itself are historically contingent phenomena, neither timeless nor unchanging, Nietzsche’s most fundamental statements about the character of the world and our place in it are typically framed within a historical account. Several scholars have recently suggested that his means of expositing history are consistent throughout his career. 1 From his early philological articles to his genealogical (...)
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  46.  24
    Ecce Homo as Historiography.Anthony K. Jensen - 2011 - Nietzsche Studien 40 (1):203-225.
  47.  10
    Introduction.Anthony K. Jensen & Carlotta Santini - 2020 - In Anthony K. Jensen & Carlotta Santini (eds.), Nietzsche on Memory and History: The Re-Encountered Shadow. De Gruyter. pp. 1-14.
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  48.  57
    Remembering socrates: Philosophical essays (review).Anthony K. Jensen - 2008 - Journal of the History of Philosophy 46 (4):pp. 631-632.
    The twelve contributors to this volume embody the best in ancient philosophical scholarship from America and Europe. Each author presents a carefully-wrought argument that adds substantially to the literature in their chosen topics.Carlo Natali’s “Socrates’ Dialectic in Xenophon’s Memorabilia” argues for the internal coherence of Xenophon’s conceptions of dialegesthai and dialektikos, and shows how Xenophon portrays elenchos as one method among several Socrates used to encourage his interlocutors to become better citizens. In the eclectic “If You Know What Is Best, (...)
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  49.  8
    A Study of Nietzsche's on the Uses and Disadvantage of History for Life.Anthony K. Jensen - 2016 - New York: Routledge.
    Nietzsche stands alone among the great nineteenth-century philosophers of history to have been trained and employed as an historian. As a classical philologist, he was trained not only in Ancient languages, but also in the methods of critical hermeneutics, textual genealogy, and cultural theory. Despite this there has been comparatively little scholarly attention paid to Nietzsche's most pointed reflection on history: _On the Uses and Disadvantage of History for Life _, the second of his _Untimely Meditations_. In this monograph, (...) K. Jensen demonstrates how ‘timely’ this work of Nietzsche’s is, revealing a text that offers insight into the most important aspects of Nietzsche’s then-contemporary philosophy of history, including teleological theories, Hegelianism, Positivism, romantic historiography, classical philology, and the role of history in education and politics. Using a straightforward and conversational approach, Jensen contextualizes the figures and movements that serve as Nietzsche’s interlocutors, and situates this text within Nietzsche’s larger philosophical project. Through an examination of Nietzsche's views, the author argues for the contemporary philosophical relevance of _On the Uses and Disadvantage of History for Life_, and advances the scholarly discussion of this oft-overlooked but nevertheless essential text. (shrink)
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  50.  10
    Nietzsche and Historiography.Anthony K. Jensen - 2013 - In Helmut Heit & Lisa Heller (eds.), Handbuch Nietzsche und die Wissenschaften des 19. Jahrhunderts. Boston: Walter de Gruyter. pp. 201-221.
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